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Later Greek Legacy EssayAthenian clowning, satyrs and calamity were recorded as one of the earliest theater forms to appear in world. Greek theater and plays had neat impact on western drama and culture. Almost every Greek and roman city which was far-famed in those days had open-air theater, which had neatly arranged seats in tiers looking over the nearby lovely view of landscape. In these theaters, the ancient Greek could sit so as to watch plays of Euripides, Arostophanes, Aeschhylus, Menender and Sophocles. These theatres were essential through God Dionysus ceremonial worship and were naturally communal. Greek comedy flourished much from c. 600 to c. 200 BC as a tradition in the ancient Greek. Athens comedy are claimed to have evolved from several(prenominal) festivals related to cult of the Dionyos who was God of Greek in charge of wine and fertility. Athens comedy was conducted during drunken revelry which was festival conducted annually in honor of Dionysus. The Athen s comedy ridiculed members of the society who were prominent and in like manner mythology. indigenousness myth was basic to imaginary of culture to democracy of the Athens. These comedies narrated about people shared origins for people of diverse statuses and origins.They provided theoretical justification crucial for exclusivity and popular egalitarianism. The comedies were furnishing basis for every one in the society to be common and thus equality between them all. The myth provided a generation model that justified animadversion of all foreigners and all the women from power. Autochthony discourse of Athenians was inextricably tied on sexual facts of life. The comedy as well as was advocated to release slaves from slavery and likewise enfranchise foreigners and other disfranchised people.Pericles proposal claimed that the Athenians had passed honor limiting their citizenship peculiarly people who were born by two Athenians. Menanders comedy also had little insight to th e personal matters of Athenians. This comedy also eschew politics as well as talked about how young Athenians in romance faced obstacles in selecting young women of their choice (Ehrenberg Victor, 1943). Menander comedy depicted on the traditional democratic ideology of the Athenian society and is also against the sexual harassment and mistreatment that women in that society under go.This comedy also advocated for breaking down the internal divisions which was based on economic screenes and status. This comedy also contend role of struggling for politics between the Greek cities and the Hellenistic kingdoms. It also played role in democratic status subversion and reproduction boundaries. The comedy provided stories which could enable Athenians to identify themselves as democratic citizens or else than referring themselves with the political regime in power since the wealth people tend to control the society.Menander comedy countervails the tarradiddle trajectories so as to repro duce and also resist the social civic order. These comedies emphasize on citizenship constabulary may be changed and deploy characteristic of naturalism in the Athenian society. The Menander comedy in frequent politicized on marriage, political silence and the state and also the genre laws. The comedy also advocates for social fracture to remove the marriage obstacles and free the society away from the initial illusions and injustice.The manander comedy plays role of transforming the society from the traditional laws and ideology governing marriages and citizenship and also the elimination of the social evils in the society. The society tolerated and supported this ideology since it was deeply rooted in their minds and they had to support what their fore-fathers considered good for the society. The wealthy person could not afford to free their slaves since it would take to be losing their wealth or fame. The Athenians also wanted to restore the democracy which was put in place b y Demetrius (Taylor Rabun, 1997).The practices and beliefs of the Athenian sustained their identity as citizens of Athenian and more specifically as democratic citizens so they had to continue practicing them. Each individual Athenian was entitled to democracy irrespective of the social and economical class he belonged to and thus the need of maintaining their culture. The Athenians also saw the rule of sexual reproduction as creation important to them since it enabled them to exist and to be at their state.They had belief that the gender and marriage practices in their society enabled them to be democratic and that is why they never accepted intermarriages in their society. The Athenians saw democratic culture and the Athenian law as governing them well. Their traditional ritual cerebrations and events were very much entertaining and supporting their traditional cultures and also were making them to be united and proud of themselves and thus it was very hard to accept to lose thei r cultures (McCarthy Kathleen, 2000).The Athenians also had their own laws which were governing them and they considered these laws as uniting them and thus they never wanted the laws to be interfered with by anyone since it would reckon losing their identity. The Athenians also never wanted their traditions to lose vitality and vigor and thus they supported them. They supported the reproduction belief since they never wanted their society to be mixed up as they saw it could topic splitting of their tradition.In conclusion, the Athenian comedy is fighting for elimination of Athenian traditions and beliefs in the society as well as enlightening Athenians to transform and leave their traditions which seem to be like illusions. Work cited Ehrenberg Victor, 1943, The slew of Aristophanes A Sociology of Old Attic Comedy, B. Blackbell. Taylor Rabun, 1997, Two Pathic Subcultures in Ancient Rome, Journal of Sexuality, Vol. 7. McCarthy Kathleen, 2000, Slaves, Masters, and the Art of Autho rity in Plautine Comedy, Princeton University Press.